God-fearers and idolaters I made the argument last time that Luke's story of Cornelius' conversion is best understood as a narrative apology for Gentile God-fearers. Luke intended to demonstrate that those Gentiles who "do what is right and fear [Israel's] God" by turning from idols have been cleansed of their impurity. Jews therefore need not … Continue reading Did early Christians associate with idolaters?
My reading of the parable of the Good Samaritan, outlined here and here, depends largely on two factors. The first factor concerns the alleged inter-textual relationship between the parable and the story of the prophet Oded in 2 Chronicles 28. Does the parable actually invoke the Chronicler's story of the Judean captives and their merciful … Continue reading The Israelite origins of the Samaritans
Seed and soil The people of Antiquity subscribed to what is called the "seed and soil" theory of human reproduction. According to this theory the father conveyed life and form to the child in and through his seed. As with a plant seed then, most if not all morphological features were passed on by the … Continue reading Virgin birth in ancient context: sowing the father’s πνεῦμα
At two particular points in the New Testament narrative the Holy Spirit breaks through the heavenly seal and escapes into the earthly realm. In the first case, the spirit descends upon Jesus at his baptism in the Jordan. In the second case, the spirit is poured out upon believers as they celebrate the feast of … Continue reading When did Jesus and his followers receive the spirit?
In a previous post I argued that Jesus' initial prophetic aim was to gather together the inhabitants of Jerusalem—its Torah-observant Pharisees, scribes, and priests—into an eschatological remnant community. This community would stand firm on the day of judgement and then inherit the kingdom of God when it came in power. History did not play out … Continue reading He eats with lawyers and Pharisees!