After a brief survey of historical reconstructions that pit Jesus against the Jewish purity rites in order to capitalize on a politically relevant Messiah, Paula Fredriksen writes this: [Certain] reconstructions have argued that, as part of his mission to Israel, Jesus took his stand precisely against the biblical laws of purity. Whatever moral content these … Continue reading Did Jesus flaunt the Mosaic purity laws?
God-fearers and idolaters I made the argument last time that Luke's story of Cornelius' conversion is best understood as a narrative apology for Gentile God-fearers. Luke intended to demonstrate that those Gentiles who "do what is right and fear [Israel's] God" by turning from idols have been cleansed of their impurity. Jews therefore need not … Continue reading Did early Christians associate with idolaters?
In Acts 10 the apostle Peter is granted three visions of clean and unclean animals descending from heaven. A heavenly voice tells Peter to kill and eat these beasts. When the apostle objects to this violation of God's Law the heavenly voice responds "what God has cleansed (ἐκαθάρισεν), you must not consider polluted (κοίνου)" (Acts … Continue reading When did God cleanse Cornelius? The possible literary origins of Acts 10
My reading of the parable of the Good Samaritan, outlined here and here, depends largely on two factors. The first factor concerns the alleged inter-textual relationship between the parable and the story of the prophet Oded in 2 Chronicles 28. Does the parable actually invoke the Chronicler's story of the Judean captives and their merciful … Continue reading The Israelite origins of the Samaritans